martes, 8 de septiembre de 2026

馃敾 La desclasificaci贸n UAP bajo la mirada de la hip贸tesis ORBIT

 



English version below


La desclasificaci贸n UAP bajo la mirada de la hip贸tesis ORBIT

Por Iv谩n Vega Recabal 


Diciembre de 2017 no marc贸 el comienzo del fen贸meno OVNI —denominado actualmente UAP (Unidentified Anomalous Phenomena)— ni tampoco el inicio de las investigaciones oficiales estadounidenses sobre esta clase de acontecimientos. S铆 represent贸 el inicio de una nueva etapa p煤blica. La aparici贸n de informaci贸n relacionada con un programa del Departamento de Defensa dedicado al estudio de amenazas aeroespaciales avanzadas, las declaraciones de Luis Elizondo y la difusi贸n de videos obtenidos por pilotos de la Armada estadounidense devolvieron el fen贸meno a una discusi贸n de la que durante d茅cadas hab铆a permanecido parcialmente relegado. En los a帽os siguientes llegar铆an la confirmaci贸n oficial y publicaci贸n de tres videos militares por parte del Pent谩gono, los informes de la Oficina del Director de Inteligencia Nacional (ODNI), la creaci贸n de la All-domain Anomaly Resolution Office (AARO), la participaci贸n de la NASA y nuevas audiencias en el Congreso estadounidense. El asunto comenzaba as铆 a desplazarse desde los m谩rgenes de la cultura popular hacia un problema reconocido institucionalmente, relacionado con la seguridad del espacio a茅reo, la inteligencia y la necesidad de mejorar la calidad de los datos disponibles. 

Este proceso de desclasificaci贸n ha despertado enormes expectativas. Para muchas personas representa el camino hacia la confirmaci贸n de que gobiernos y fuerzas militares han recuperado naves extraterrestres, cuerpos biol贸gicos no humanos o tecnolog铆as de caracter铆sticas extraordinarias mantenidas en secreto durante d茅cadas. Sin embargo, el desarrollo de los acontecimientos ha mostrado un panorama considerablemente m谩s complejo.

Por una parte, pilotos militares altamente entrenados como David Fravor y Ryan Graves han descrito encuentros con fen贸menos cuyas caracter铆sticas de vuelo, seg煤n sus testimonios, resultaron dif铆ciles de explicar. Informantes como David Grusch han declarado bajo juramento haber recibido informaci贸n sobre presuntos programas de recuperaci贸n de materiales y restos biol贸gicos asociados a inteligencias no humanas. Paralelamente, congresistas como Tim Burchett, Anna Paulina Luna, Jared Moskowitz, Chuck Schumer y Mike Rounds han impulsado iniciativas destinadas a aumentar la transparencia y facilitar el acceso p煤blico a la informaci贸n relacionada con los UAP.

Sin embargo, conviene detenerse en lo que este proceso ha conseguido establecer realmente. Los tres videos militares que terminaron siendo conocidos como FLIR1, GIMBAL y GOFAST constituyen un buen punto de partida. En abril de 2020, el Departamento de Defensa autoriz贸 oficialmente su publicaci贸n y confirm贸 que las grabaciones correspond铆an a encuentros registrados por aviadores de la Armada estadounidense: una de noviembre de 2004 y dos de enero de 2015. El comunicado oficial sostuvo adem谩s que los fen贸menos observados en esos registros continuaban caracterizados como “no identificados”.

Aquella confirmaci贸n fue importante, pero su alcance debe ser delimitado. El Pent谩gono confirm贸 la autenticidad de las grabaciones; no confirm贸 que mostraran aeronaves extraterrestres, tecnolog铆as no humanas ni que las aparentes caracter铆sticas extraordinarias observadas en algunas de esas im谩genes correspondieran necesariamente al comportamiento f铆sico real de los objetos registrados. Esta diferencia puede parecer evidente, pero resulta fundamental para comprender lo ocurrido posteriormente. Autenticidad no equivale a explicaci贸n. Que una observaci贸n permanezca sin identificar solo indica que, con la informaci贸n disponible, no hemos podido explicar qu茅 estamos observando ni determinar su origen.

El informe preliminar publicado por la Oficina del Director de Inteligencia Nacional en junio de 2021 reforz贸 precisamente esa cautela. El documento examin贸 144 reportes originados entre 2004 y 2021, concentrados principalmente en los 煤ltimos a帽os del per铆odo, y se帽al贸 que 80 de ellos hab铆an involucrado observaciones registradas mediante m煤ltiples sensores. Sin embargo, el mismo informe advert铆a que la limitada consistencia de los datos, las diferencias entre sensores y las condiciones en que se produc铆an las observaciones dificultaban alcanzar conclusiones firmes. Solo uno de los 144 casos pudo ser identificado con alta confianza en aquel an谩lisis inicial.

El dato es interesante porque permite observar dos cosas que no deber铆amos confundir. Por una parte, muestra que exist铆an incidentes suficientemente relevantes como para justificar una investigaci贸n oficial y que algunos hab铆an sido registrados por m谩s de un sistema de observaci贸n. Por otra, muestra que “no identificado” continuaba siendo una categor铆a de incertidumbre y no una explicaci贸n sobre el origen del fen贸meno. El propio informe reconoc铆a adem谩s que el estigma sociocultural asociado hist贸ricamente a los UAP pod铆a haber dificultado la recopilaci贸n de informaci贸n, aunque se帽alaba que esa percepci贸n estaba comenzando a cambiar.

A partir de ese punto, el debate comenz贸 a experimentar un desplazamiento considerable. Ya no se trataba solamente de determinar qu茅 estaban observando los pilotos o qu茅 registraban determinados sensores. Comenzaron a adquirir protagonismo afirmaciones mucho m谩s extraordinarias: que sectores del propio gobierno estadounidense conocer铆an desde hac铆a d茅cadas una respuesta y que, incluso, habr铆an recuperado veh铆culos de origen no humano.

Una de las expresiones p煤blicas m谩s conocidas de esta nueva etapa lleg贸 con David Grusch. El 26 de julio de 2023, durante una audiencia de la C谩mara de Representantes, el exoficial de inteligencia declar贸 bajo juramento que hab铆a sido informado sobre un programa de recuperaci贸n y posterior ingenier铆a inversa de UAP al que, seg煤n afirm贸, se le hab铆a negado acceso. Preguntado durante la audiencia acerca de la recuperaci贸n de cuerpos asociados a algunos de esos objetos, respondi贸 que hab铆a sido informado de la existencia de restos “biol贸gicos no humanos”.

El alcance de esas declaraciones obliga a detenerse en ellas. Una parte importante de lo expuesto p煤blicamente por Grusch proven铆a de informaci贸n que, seg煤n explic贸, hab铆a obtenido de otras personas vinculadas a esos supuestos programas. Tambi茅n afirm贸 haber entregado antecedentes a los organismos correspondientes y se帽al贸 que determinados detalles solo pod铆an discutirse en un entorno clasificado. Su testimonio constituye, por tanto, un antecedente que merece ser investigado, pero no equivale por s铆 mismo a la presentaci贸n p煤blica de una aeronave recuperada, un cuerpo, una muestra biol贸gica o un material cuya procedencia no humana haya podido establecerse mediante an谩lisis independiente.

 



Las investigaciones oficiales publicadas posteriormente no han corroborado esas afirmaciones. En su revisi贸n hist贸rica de 2024, AARO sostuvo que no hab铆a encontrado evidencia de que alguna investigaci贸n oficial estadounidense hubiera confirmado que una observaci贸n UAP correspondiera a tecnolog铆a extraterrestre, ni evidencia emp铆rica de que el gobierno estadounidense o empresas privadas hubieran realizado ingenier铆a inversa sobre tecnolog铆a de esa procedencia. AARO afirm贸 adem谩s haber investigado alegaciones relacionadas con programas, personas, empresas y lugares mencionados por sus entrevistados. 

Esto no demuestra por s铆 mismo que cada denuncia sea falsa, ni convierte a AARO en 谩rbitro definitivo del fen贸meno. Establece, sin embargo, un l铆mite importante para este an谩lisis: hasta ahora, las afirmaciones sobre veh铆culos recuperados, materiales ex贸ticos y restos biol贸gicos no humanos no han venido acompa帽adas, en el dominio p煤blico, por evidencia f铆sica cuya procedencia no humana haya podido ser comprobada de manera independiente.

La NASA encontr贸, desde una perspectiva cient铆fica, una dificultad semejante. Su estudio independiente sobre UAP, publicado en 2023, se帽al贸 que el reducido n煤mero de observaciones de alta calidad imped铆a obtener conclusiones cient铆ficas firmes sobre la naturaleza de estos fen贸menos. Su trabajo no consisti贸 en revisar y resolver los casos hist贸ricos, sino en determinar qu茅 datos deber铆an recopilarse y c贸mo hacerlo para permitir un estudio cient铆fico m谩s riguroso. Es una consideraci贸n menos espectacular que hablar de naves recuperadas o inteligencias no humanas, pero quiz谩s mucho m谩s importante: antes de explicar el origen de una anomal铆a necesitamos disponer de informaci贸n suficiente para caracterizarla.

Despu茅s de todo este recorrido aparece entonces una situaci贸n extra帽a. Tenemos pilotos que observaron algo, sensores que registraron algunos de esos encuentros, organismos creados espec铆ficamente para estudiarlos y reportes acumulados durante a帽os. Tenemos tambi茅n testimonios que hablan de programas secretos, recuperaciones y restos biol贸gicos. Pero entre una cosa y la otra contin煤a existiendo un vac铆o enorme. Sabemos que existen observaciones que no siempre logramos explicar; lo que no sabemos es si detr谩s de ellas existe realmente esa arquitectura de naves, tripulantes y tecnolog铆as recuperadas que durante d茅cadas ha acompa帽ado al fen贸meno.

Esta diferencia entre lo observado, lo testimoniado y lo que finalmente ha podido demostrarse constituye, a mi juicio, uno de los aspectos m谩s interesantes del actual proceso de desclasificaci贸n.

Y precisamente en ese punto comienza a adquirir relevancia la hip贸tesis ORBIT. (Observable Reality Bridging Interaction Theory o Teor铆a de la Interacci贸n que Conecta Realidades Observables)

Esta hip贸tesis no parte de la pregunta tradicional que ha dominado el debate durante d茅cadas: ¿qui茅n est谩 detr谩s del fen贸meno?

Propone una pregunta diferente.

¿Qu茅 ocurre cuando el fen贸meno se manifiesta?

Este cambio metodol贸gico resulta fundamental porque desplaza la atenci贸n desde la identidad de la anomal铆a hacia el proceso mediante el cual interact煤a con nuestra realidad. En lugar de intentar demostrar si se trata de visitantes extraterrestres, inteligencias interdimensionales o tecnolog铆as secretas, la hip贸tesis ORBIT propone observar primero los patrones que parecen repetirse en distintos casos y testimonios documentados.

Desde esta perspectiva, esta hip贸tesis propone que el fen贸meno no comienza necesariamente con la aparici贸n de una nave, sino con la manifestaci贸n de una anomal铆a cuya naturaleza todav铆a desconocemos.

El primer postulado de la hip贸tesis ORBIT sostiene precisamente esa posibilidad: una parte significativa de la casu铆stica UAP podr铆a corresponder a anomal铆as pertenecientes a un dominio de realidad normalmente inaccesible para la percepci贸n humana y que, bajo determinadas circunstancias, interact煤an temporalmente con nuestro entorno.

Cuando esa interacci贸n ocurre, la anomal铆a podr铆a manifestarse objetivamente mediante luces, orbes, estructuras luminosas u otras configuraciones detectables tanto por observadores humanos como, en determinados casos, por instrumentos tecnol贸gicos. Dentro de la hip贸tesis, esta etapa constituir铆a la dimensi贸n f铆sica del fen贸meno y permitir铆a interpretar aquellos episodios en los que una observaci贸n humana aparece acompa帽ada por registros instrumentales.

Sin embargo, esta hip贸tesis propone que la experiencia no termina all铆.

Cuando la anomal铆a interact煤a con la conciencia del observador podr铆a desencadenarse autom谩ticamente un proceso denominado entrelazamiento. A partir de ese momento, la experiencia comienza a involucrar no solo la presencia objetiva de la anomal铆a, sino tambi茅n la estructura cognitiva del individuo que la observa.

Como consecuencia del entrelazamiento emerger铆a una condici贸n transitoria denominada Efecto Burbuja, caracterizada por alteraciones perceptivas, modificaciones en la experiencia temporal, sensaci贸n de aislamiento ambiental y otros fen贸menos que aparecen de manera recurrente en relatos de encuentros de alta extra帽eza.

Es dentro de ese escenario donde aparece el n煤cleo del modelo ORBIT: la microrealidad.

La hip贸tesis propone que la anomal铆a extrae informaci贸n aleatoria disponible de la conciencia del observador —sus conocimientos, recuerdos, s铆mbolos, experiencias y referencias culturales personales— y despliega, a partir de esos recursos cognitivos, una experiencia que no necesariamente resulta coherente.

La hip贸tesis propone que, una vez producido el entrelazamiento, la extracci贸n de informaci贸n disponible en la conciencia del observador ocurre de manera autom谩tica, como parte del propio proceso y no como una acci贸n deliberada de la anomal铆a. Es aqu铆 cuando se despliega una experiencia que no necesariamente resulta coherente.

 


Recreaci贸n art铆stica del objeto cubo-esfera descrito por pilotos.


Esta idea permite regresar ahora a algunos de los casos y registros oficiales mencionados al comienzo de este art铆culo y preguntarnos, con prudencia, hasta qu茅 punto pueden relacionarse —o no— con los postulados de esta hip贸tesis.

Los registros oficiales desde la mirada de la hip贸tesis ORBIT

Los videos FLIR1, GIMBAL y GOFAST permiten establecer una primera distinci贸n importante. Su valor para la hip贸tesis ORBIT no reside en que demuestren la existencia de una tecnolog铆a extraordinaria ni, mucho menos, en que confirmen el modelo. Su importancia est谩 en algo anterior: constituyen registros militares aut茅nticos de acontecimientos que, en el momento de su publicaci贸n oficial, continuaban caracterizados por el Departamento de Defensa como no identificados.

Desde el an谩lisis de esta hip贸tesis, esto permitir铆a relacionarlos 煤nicamente con los primeros postulados del modelo: la existencia de una anomal铆a y su manifestaci贸n objetiva. Hay un acontecimiento registrado por un sistema instrumental y existe informaci贸n suficiente para justificar su an谩lisis, pero no necesariamente para determinar su naturaleza. En este nivel, ORBIT no necesita atribuir inteligencia, procedencia extraterrestre ni propiedades f铆sicas extraordinarias a aquello que aparece en las im谩genes. El dato relevante es m谩s elemental: existe una observaci贸n que debe ser caracterizada antes de ser interpretada.

FLIR1, asociado al encuentro del USS Nimitz de noviembre de 2004, resulta particularmente interesante porque el registro instrumental forma parte de un episodio m谩s amplio en el que tambi茅n participaron observadores humanos. La grabaci贸n, por s铆 sola, no demuestra las extraordinarias caracter铆sticas atribuidas al objeto en los testimonios ni permite establecer su origen. Sin embargo, considerada junto con el relato de David Fravor y otros participantes del encuentro, permite separar dos niveles que la hip贸tesis ORBIT considera fundamentales: aquello que puede quedar registrado instrumentalmente y aquello que posteriormente experimenta, describe e interpreta el observador. Es precisamente en la distancia entre ambos niveles donde la hip贸tesis sit煤a parte de su campo de estudio.

GIMBAL, registrado en enero de 2015, plantea un problema semejante. La imagen muestra una firma captada mediante un sistema electro贸ptico y acompa帽ada por las reacciones de los propios aviadores. Pero el registro no permite, por s铆 mismo, reconstruir inequ铆vocamente la naturaleza f铆sica del fen贸meno. Desde la perspectiva ORBIT, esta limitaci贸n es importante: el instrumento registra informaci贸n; posteriormente, el ser humano intenta convertir esa informaci贸n en un objeto reconocible. Distinguir entre el dato captado por el sensor y la interpretaci贸n que construimos a partir de 茅l resulta esencial para no atribuir a la anomal铆a caracter铆sticas que podr铆an pertenecer al sistema de observaci贸n, a las condiciones del registro o a nuestra posterior interpretaci贸n.

GOFAST obliga a ser todav铆a m谩s prudentes. La impresi贸n inicial producida por una imagen puede sugerir velocidades o comportamientos extraordinarios, pero determinar las caracter铆sticas f铆sicas reales de aquello que aparece registrado exige conocer distancias, geometr铆a, movimiento de la plataforma, funcionamiento del sensor y otros par谩metros. Desde la hip贸tesis ORBIT, este caso funciona precisamente como una advertencia metodol贸gica: lo an贸malo no debe confundirse autom谩ticamente con lo extraordinario. Un fen贸meno puede permanecer sin identificar sin que ello permita atribuirle capacidades que los datos disponibles no demuestran.

Los tres videos establecen as铆 un l铆mite particularmente 煤til para la hip贸tesis. FLIR1, GIMBAL y GOFAST pueden ser relacionados con la manifestaci贸n objetiva en la medida en que existen registros instrumentales aut茅nticos de acontecimientos que requirieron an谩lisis, pero las grabaciones, por s铆 solas, no permiten avanzar hacia los postulados de entrelazamiento, Efecto Burbuja, microrealidad o humanizaci贸n. Para explorar esas etapas se necesita otro tipo de informaci贸n: el testimonio del observador, las caracter铆sticas de su experiencia y, especialmente, la posible distancia entre aquello que qued贸 registrado y aquello que la persona afirma haber percibido.

Es justamente all铆 donde los testimonios de pilotos como Ryan Graves y David Fravor adquieren un valor diferente para este an谩lisis. No porque demuestren la hip贸tesis ORBIT, sino porque permiten comparar una dimensi贸n aparentemente objetiva del acontecimiento con la manera extraordinariamente espec铆fica en que determinados observadores describieron aquello que encontraron.

Ryan Graves ha relatado que pilotos de su escuadr贸n observaron objetos descritos como cubos oscuros contenidos dentro de esferas transparentes. Una interpretaci贸n posible consiste en asumir que esa descripci贸n corresponde aproximadamente a la morfolog铆a de aquello que fue observado. Esta hip贸tesis propone explorar una posibilidad diferente, sin presentarla como un hecho establecido.

La esfera podr铆a corresponder a la manifestaci贸n objetiva inicial de la anomal铆a, mientras que el cubo representar铆a una de las primeras configuraciones construidas por la microrealidad a partir del lenguaje tecnol贸gico y de las referencias cognitivas propias de un piloto militar entrenado para identificar aeronaves, geometr铆as y amenazas a茅reas.

De manera semejante, el c茅lebre Tic Tac descrito por David Fravor podr铆a no corresponder necesariamente a la estructura f铆sica de una nave. Podr铆a constituir la representaci贸n m谩s estable que la conciencia de un piloto de combate pudo haber organizado frente a una anomal铆a completamente desconocida: una forma simple, de apariencia tecnol贸gica, no necesariamente aerodin谩mica ni coherente, pero que le permiti贸 convertir una experiencia extraordinaria en una imagen posteriormente comunicable.

En ambos casos, la hip贸tesis ORBIT no cuestiona la veracidad de los testimonios.

Lo que propone revisar es el nivel de realidad al que pertenece la forma observada.

La anomal铆a puede ser completamente real.

La representaci贸n tambi茅n puede ser completamente real para quien la experimenta.

Pero ambas podr铆an corresponder a niveles distintos de un mismo proceso de interacci贸n.



Recreaci贸n art铆stica del encuentro Tic Tac.


Esta interpretaci贸n adquiere una dimensi贸n todav铆a m谩s interesante cuando se analiza la evoluci贸n hist贸rica del propio lenguaje institucional estadounidense.

Durante d茅cadas se habl贸 de Objetos Voladores No Identificados.

Posteriormente, la terminolog铆a oficial estadounidense evolucion贸 hacia Fen贸menos An贸malos No Identificados.

El cambio parece menor, pero posee implicancias conceptuales interesantes.

Un objeto presupone, al menos en el lenguaje com煤n, una entidad material.

Un fen贸meno permite describir un acontecimiento observable sin determinar de antemano su naturaleza.

El t茅rmino anomal铆a ampl铆a todav铆a m谩s esa incertidumbre.

Esto no significa que la evoluci贸n del lenguaje institucional confirme la hip贸tesis ORBIT. S铆 resulta interesante que la terminolog铆a utilizada para describir estos acontecimientos se haya vuelto progresivamente menos dependiente de la idea de un objeto f铆sico claramente definido.

Desde esa perspectiva, el recorrido resulta compatible con el enfoque metodol贸gico de esta hip贸tesis.

Mientras buena parte del debate contin煤a centrado en determinar qui茅n conduce las supuestas naves, la hip贸tesis ORBIT propone dirigir la atenci贸n hacia una cuesti贸n diferente: comprender c贸mo interact煤a la anomal铆a con nuestra realidad y con la experiencia humana.

Desde esta perspectiva, la ausencia p煤blica de evidencia verificable sobre cuerpos recuperados o restos tecnol贸gicos no elimina el problema planteado por aquellos casos que contin煤an sin una identificaci贸n concluyente. Lo que hace es impedir que pasemos directamente de “fen贸meno no identificado” a “tecnolog铆a no humana”. Precisamente en ese espacio de incertidumbre es donde intenta trabajar esta hip贸tesis.

Simplemente cuestiona una interpretaci贸n concreta del mismo.

Si la anomal铆a pertenece a un dominio de realidad que solo interact煤a temporalmente con nuestro entorno, quiz谩s tambi茅n debamos reconsiderar aquello que esperamos encontrar como evidencia. En lugar de buscar necesariamente veh铆culos accidentados, fragmentos met谩licos o incluso restos biol贸gicos no humanos, podr铆amos prestar mayor atenci贸n a manifestaciones transitorias, testimonios, registros instrumentales, observaciones m煤ltiples y experiencias extraordinarias cuya informaci贸n disponible no siempre permite establecer una identificaci贸n definitiva. Si esa anomal铆a puede o no dejar rastros f铆sicos es algo que todav铆a desconocemos.

La hip贸tesis ORBIT no pretende resolver el fen贸meno UAP. Su prop贸sito es intentar ordenar lo que estamos observando y encontrar patrones que puedan ayudarnos a comprenderlo mejor, sin adelantarnos a definir qu茅 es o de d贸nde proviene. 

As铆 mismo el actual proceso de desclasificaci贸n tambi茅n obliga a revisar algunas de las preguntas que nos hemos hecho durante d茅cadas. Durante mucho tiempo, una parte importante de la discusi贸n sobre los OVNI estuvo centrada en determinar si se trataba de naves extraterrestres.

Tal vez esa nunca fue la pregunta m谩s importante.

La verdadera cuesti贸n podr铆a ser mucho m谩s sencilla y, al mismo tiempo, mucho m谩s profunda:

¿Qu茅 ocurre exactamente cuando una anomal铆a entra en interacci贸n con nuestra realidad y con la conciencia humana?

Si esa pregunta resulta correcta, la nueva etapa p煤blica iniciada en 2017 podr铆a ser recordada no como el momento en que la humanidad confirm贸 la existencia de visitantes de otros mundos, sino como el instante en que comenz贸 a estudiar el fen贸meno desde una perspectiva diferente, m谩s prudente y m谩s cercana a la evidencia.

En ese escenario, la hip贸tesis ORBIT no aparece como una alternativa a la desclasificaci贸n, sino como un posible marco interpretativo desde el cual intentar ordenar un conjunto de observaciones que, hasta ahora, contin煤an resisti茅ndose a las categor铆as tradicionales de an谩lisis.

Tal vez la desclasificaci贸n y apertura de estos antecedentes sea solo una parte del camino. Podemos abrir archivos, conocer testimonios que permanecieron ocultos durante d茅cadas y acceder a informaci贸n que antes nos estaba vedada, pero aun as铆 seguiremos enfrent谩ndonos al mismo problema: determinar qu茅 es realmente aquello que estamos observando.

Lo que s铆 podemos reconocer es la recurrencia de ciertos elementos en una parte de la casu铆stica: algo irrumpe en nuestro campo observable, produce una experiencia dif铆cil de integrar dentro de nuestras categor铆as habituales y, muchas veces, desaparece dejando tras de s铆 m谩s preguntas que evidencia material concluyente.

Por mucho que avancemos en esta desclasificaci贸n, creo que ni siquiera sus m谩s fieles inquisidores tienen certeza de la enorme y compleja red de rumores que ha alimentado este entuerto.

Sinceramente, no encuentro hasta ahora razones suficientes para aceptar la existencia de tales restos biol贸gicos no humanos, y menos a煤n de aeronaves ex贸ticas almacenadas durante d茅cadas en alg煤n lugar secreto. Las afirmaciones existen y algunas proceden de personas con antecedentes profesionales relevantes, pero la evidencia f铆sica que permitir铆a comprobarlas p煤blicamente contin煤a ausente. Un acontecimiento de semejante magnitud ser铆a, adem谩s, extraordinariamente dif铆cil de compartimentar y mantener oculto durante d茅cadas frente a tantos cient铆ficos, militares, funcionarios, contratistas e investigadores que necesariamente tendr铆an que haber participado de una estructura de esa naturaleza. Me cuesta creer que exista algo as铆 ah铆 dentro.

Tambi茅n existe una posibilidad menos extraordinaria que no deber铆a descartarse: que parte del secretismo no proteja necesariamente naves recuperadas, sino las propias limitaciones de los sistemas militares para identificar, comprender o responder ante determinados acontecimientos. Reconocer p煤blicamente que existen fen贸menos capaces de ingresar en espacios vigilados sin ser inmediatamente identificados puede constituir, por s铆 mismo, una vulnerabilidad que cualquier estructura de defensa tendr铆a razones para administrar con cautela.

Tambi茅n es posible que, con el paso de las d茅cadas, hayamos humanizado a tal nivel la anomal铆a que terminamos convirti茅ndola en un constructo reconocible: aeronaves, tripulantes, tecnolog铆as, recuperaciones y materiales, porque esas son precisamente las categor铆as con las que nuestra cultura aprendi贸 a interpretar aquello que descend铆a del cielo.

Esa construcci贸n puede haber calado tan profundamente que hoy muchos contin煤an buscando las pistas de un rumor distorsionado por una 茅poca en la que el secretismo lo era todo; un relato que termin贸 instal谩ndose como parte del folclore ufol贸gico-militar, creciendo alrededor del fen贸meno hasta confundirse con el fen贸meno mismo.

 


Despu茅s de revisar estos antecedentes, creo que podemos establecer al menos algunas diferencias importantes. La primera es que la existencia de observaciones y reportes que permanecen sin identificar constituye un objeto leg铆timo de investigaci贸n. Su recurrencia ha sido suficiente para impulsar investigaciones oficiales, nuevos mecanismos de reporte y el inter茅s sostenido de organismos cient铆ficos, militares y de inteligencia. Pero que una observaci贸n permanezca sin identificar no determina por s铆 mismo su origen ni confirma ninguna de las explicaciones construidas alrededor de ella.

La segunda es que existe una distancia considerable entre aquello que ha podido documentarse y algunas de las afirmaciones m谩s extraordinarias surgidas durante este proceso. Los testimonios sobre programas de recuperaci贸n, materiales ex贸ticos y restos biol贸gicos no humanos merecen ser investigados, especialmente cuando proceden de personas vinculadas al aparato de inteligencia o defensa, pero hasta ahora no han venido acompa帽ados, en el dominio p煤blico, por evidencia f铆sica independiente que permita convertir esas afirmaciones en hechos establecidos. Esa diferencia entre testimonio, evidencia e interpretaci贸n deber铆a permanecer en el centro de cualquier an谩lisis serio del fen贸meno.

La tercera es que la hip贸tesis ORBIT tampoco resuelve esa incertidumbre. Su alcance es m谩s limitado: considerar la posibilidad de que una parte de aquello que interpretamos como objeto, nave o entidad no pertenezca necesariamente a la anomal铆a misma, sino a la forma que adquiere una interacci贸n cuyo mecanismo todav铆a desconocemos.

 Si esta posibilidad tiene alg煤n valor, deber谩 encontrarse en su capacidad para explicar patrones, enfrentar casos que la contradigan y, eventualmente, formular observaciones que permitan ponerla a prueba.

Desde mi punto de vista, ah铆 se encuentra una de las mayores dificultades de toda esta historia: separar aquello que verdaderamente se manifiesta de todo lo que nosotros hemos humanizado al intentar explicarlo.

Existe una anomal铆a, s铆, pero quiz谩s nunca lleguemos a comprenderla por completo, menos a atraparla. 



Art铆culo escrito para: Revista de Ufolog铆a.
Revisa la revista completa:
Click Aqu铆 
Para m谩s informaci贸n sobre la hip贸tesis ORBIT: Click Aqu铆




UAP Declassification Through the Lens of the ORBIT Hypothesis

By Iv谩n Vega Recabal

The emergence of information related to a Department of Defense program devoted to the study of advanced aerospace threats, Luis Elizondo’s statements, and the release of videos obtained by U.S. Navy pilots brought the phenomenon back into a discussion from which it had remained partially marginalized for decades. In the following years came the Pentagon’s official confirmation and release of three military videos, reports from the Office of the Director of National Intelligence (ODNI), the creation of the All-domain Anomaly Resolution Office (AARO), NASA’s involvement, and new hearings in the U.S. Congress. The issue thus began to move from the margins of popular culture toward an institutionally recognized problem related to airspace security, intelligence, and the need to improve the quality of available data.

This declassification process has generated enormous expectations. For many people, it represents a path toward confirmation that governments and military forces have recovered extraterrestrial craft, non-human biological bodies, or technologies with extraordinary characteristics that have been kept secret for decades. However, the course of events has revealed a considerably more complex picture.

On the one hand, highly trained military pilots such as David Fravor and Ryan Graves have described encounters with phenomena whose flight characteristics, according to their testimony, were difficult to explain. Whistleblowers such as David Grusch have testified under oath that they received information about alleged programs for the recovery of materials and biological remains associated with non-human intelligences. At the same time, members of Congress such as Tim Burchett, Anna Paulina Luna, Jared Moskowitz, Chuck Schumer, and Mike Rounds have promoted initiatives aimed at increasing transparency and facilitating public access to UAP-related information.

However, it is worth considering what this process has actually established. The three military videos that became known as FLIR1, GIMBAL, and GOFAST provide a useful starting point. In April 2020, the Department of Defense officially authorized their release and confirmed that the recordings corresponded to encounters documented by U.S. Navy aviators: one from November 2004 and two from January 2015. The official statement also maintained that the phenomena observed in those recordings continued to be characterized as “unidentified.”

That confirmation was important, but its scope must be clearly defined. The Pentagon confirmed the authenticity of the recordings; it did not confirm that they showed extraterrestrial aircraft, non-human technologies, or that the apparently extraordinary characteristics seen in some of those images necessarily corresponded to the actual physical behavior of the recorded objects. This distinction may seem obvious, but it is fundamental to understanding what followed. Authenticity is not the same as explanation. An observation remaining unidentified merely indicates that, with the available information, we have not been able to explain what we are observing or determine its origin.

The preliminary report published by the Office of the Director of National Intelligence in June 2021 reinforced precisely this caution. The document examined 144 reports originating between 2004 and 2021, mainly concentrated in the later years of that period, and noted that 80 involved observations recorded by multiple sensors. However, the same report warned that limited data consistency, differences among sensors, and the conditions under which observations occurred made firm conclusions difficult. Only one of the 144 cases could be identified with high confidence in that initial analysis.

This is interesting because it allows us to see two things that should not be confused. On the one hand, it shows that there were incidents sufficiently relevant to justify an official investigation and that some had been recorded by more than one observation system. On the other, it shows that “unidentified” remained a category of uncertainty rather than an explanation of the phenomenon’s origin. The report itself also acknowledged that the sociocultural stigma historically associated with UAP may have hindered information collection, although it noted that this perception was beginning to change.

From that point onward, the debate began to shift considerably. It was no longer merely a matter of determining what pilots were observing or what certain sensors were recording. Far more extraordinary claims began to take center stage: that sectors of the U.S. government had known the answer for decades and had even recovered vehicles of non-human origin.

One of the best-known public expressions of this new phase came from David Grusch. On July 26, 2023, during a House of Representatives hearing, the former intelligence officer testified under oath that he had been informed of a UAP recovery and reverse-engineering program to which, he said, he had been denied access. Asked during the hearing about the recovery of bodies associated with some of those objects, he replied that he had been informed of the existence of “non-human biologics.”

The scope of those statements requires careful consideration. A significant portion of what Grusch publicly presented came from information that, according to him, he had obtained from other people connected to those alleged programs. He also stated that he had provided information to the appropriate bodies and indicated that certain details could only be discussed in a classified setting. His testimony therefore constitutes information that deserves investigation, but it does not by itself amount to the public presentation of a recovered aircraft, a body, a biological sample, or material whose non-human origin has been established through independent analysis.

Official investigations published subsequently have not corroborated those claims. In its 2024 historical review, AARO stated that it had found no evidence that any official U.S. investigation had confirmed a UAP observation as extraterrestrial technology, nor empirical evidence that the U.S. government or private companies had reverse-engineered technology of such origin. AARO further stated that it had investigated allegations concerning programs, individuals, companies, and locations mentioned by interviewees.

This does not by itself prove that every allegation is false, nor does it make AARO the definitive arbiter of the phenomenon. It does, however, establish an important boundary for this analysis: so far, claims involving recovered vehicles, exotic materials, and non-human biological remains have not been accompanied, in the public domain, by physical evidence whose non-human origin has been independently verified.

NASA encountered a similar difficulty from a scientific perspective. Its independent UAP study, published in 2023, stated that the small number of high-quality observations prevented firm scientific conclusions about the nature of these phenomena. Its work was not intended to review and resolve historical cases, but rather to determine what data should be collected and how to collect it in order to enable more rigorous scientific study. This consideration is less spectacular than talk of recovered craft or non-human intelligences, but perhaps far more important: before explaining the origin of an anomaly, we need sufficient information to characterize it.

After this entire journey, a strange situation emerges. We have pilots who observed something, sensors that recorded some of those encounters, agencies created specifically to study them, and reports accumulated over years. We also have testimony concerning secret programs, recoveries, and biological remains. Yet between one and the other there remains an enormous gap. We know that observations exist that we cannot always explain; what we do not know is whether behind them there truly exists the architecture of recovered craft, occupants, and technologies that has accompanied the phenomenon for decades.

This difference between what has been observed, what has been testified to, and what has ultimately been demonstrated is, in my view, one of the most interesting aspects of the current declassification process.

And it is precisely at this point that the ORBIT hypothesis (Observable Reality Bridging Interaction Theory) begins to become relevant.

This hypothesis does not begin with the traditional question that has dominated the debate for decades: Who is behind the phenomenon?

It proposes a different question.

What happens when the phenomenon manifests itself?

This methodological shift is fundamental because it redirects attention from the identity of the anomaly toward the process through which it interacts with our reality. Rather than trying to demonstrate whether it involves extraterrestrial visitors, interdimensional intelligences, or secret technologies, the ORBIT hypothesis proposes first examining the patterns that appear to recur across different documented cases and testimonies.

From this perspective, the hypothesis proposes that the phenomenon does not necessarily begin with the appearance of a craft, but with the manifestation of an anomaly whose nature remains unknown.

The first postulate of the ORBIT hypothesis holds precisely this possibility: a significant portion of UAP cases could correspond to anomalies belonging to a domain of reality normally inaccessible to human perception which, under certain circumstances, temporarily interact with our environment.

When that interaction occurs, the anomaly could manifest objectively through lights, orbs, luminous structures, or other configurations detectable both by human observers and, in certain cases, by technological instruments. Within the hypothesis, this stage would constitute the physical dimension of the phenomenon and could account for episodes in which a human observation is accompanied by instrumental records.

However, the hypothesis proposes that the experience does not end there.

When the anomaly interacts with the observer’s consciousness, it could automatically trigger a process called entanglement. From that moment onward, the experience begins to involve not only the objective presence of the anomaly, but also the cognitive structure of the individual observing it.

As a consequence of entanglement, a transient condition called the Bubble Effect would emerge, characterized by perceptual alterations, changes in the experience of time, a sense of environmental isolation, and other phenomena that recur in accounts of high-strangeness encounters.

It is within this setting that the core of the ORBIT model appears: the microreality.

The hypothesis proposes that the anomaly extracts randomly available information from the observer’s consciousness—their knowledge, memories, symbols, experiences, and personal cultural references—and, using those cognitive resources, unfolds an experience that is not necessarily coherent.

The hypothesis proposes that, once entanglement has occurred, the extraction of information available in the observer’s consciousness happens automatically, as part of the process itself rather than as a deliberate action by the anomaly. It is at this point that an experience unfolds which is not necessarily coherent.

This idea now allows us to return to some of the official cases and records mentioned at the beginning of this article and ask, cautiously, to what extent they can—or cannot—be related to the postulates of this hypothesis.

Official Records Through the Lens of the ORBIT Hypothesis

The FLIR1, GIMBAL, and GOFAST videos allow us to establish an important initial distinction. Their value for the ORBIT hypothesis does not lie in demonstrating the existence of extraordinary technology, much less in confirming the model. Their importance lies at an earlier level: they constitute authentic military records of events that, at the time of their official release, continued to be characterized by the Department of Defense as unidentified.

From the standpoint of this hypothesis, this would allow them to be related only to the model’s first postulates: the existence of an anomaly and its objective manifestation. There is an event recorded by an instrumental system and sufficient information exists to justify analysis, but not necessarily to determine its nature. At this level, ORBIT does not need to attribute intelligence, extraterrestrial origin, or extraordinary physical properties to what appears in the images. The relevant fact is more elementary: there is an observation that must be characterized before it is interpreted.

FLIR1, associated with the November 2004 USS Nimitz encounter, is particularly interesting because the instrumental record forms part of a broader episode that also involved human observers. The recording by itself does not demonstrate the extraordinary characteristics attributed to the object in testimony, nor does it establish its origin. However, considered alongside the account of David Fravor and other participants in the encounter, it allows two levels that the ORBIT hypothesis regards as fundamental to be separated: what can be instrumentally recorded and what the observer subsequently experiences, describes, and interprets. It is precisely in the distance between these two levels that the hypothesis locates part of its field of study.

GIMBAL, recorded in January 2015, presents a similar problem. The image shows a signature captured by an electro-optical system and accompanied by the reactions of the aviators themselves. But the recording alone does not allow the physical nature of the phenomenon to be reconstructed unambiguously. From the ORBIT perspective, this limitation is important: the instrument records information; afterward, the human being attempts to turn that information into a recognizable object. Distinguishing between the data captured by the sensor and the interpretation we construct from it is essential if we are to avoid attributing to the anomaly characteristics that might instead belong to the observation system, the recording conditions, or our subsequent interpretation.

GOFAST demands even greater caution. The initial impression produced by an image may suggest extraordinary speeds or behaviors, but determining the actual physical characteristics of what is recorded requires knowledge of distances, geometry, platform motion, sensor operation, and other parameters. From the ORBIT perspective, this case functions precisely as a methodological warning: the anomalous should not automatically be confused with the extraordinary. A phenomenon may remain unidentified without that allowing us to attribute capabilities that the available data do not demonstrate.

The three videos therefore establish a particularly useful boundary for the hypothesis. FLIR1, GIMBAL, and GOFAST can be related to objective manifestation insofar as authentic instrumental records exist of events that required analysis, but the recordings alone do not allow us to advance toward the postulates of entanglement, the Bubble Effect, microreality, or humanization. Exploring those stages requires another kind of information: the observer’s testimony, the characteristics of their experience, and especially the possible distance between what was recorded and what the person claims to have perceived.

This is precisely where the testimony of pilots such as Ryan Graves and David Fravor takes on a different value for this analysis. Not because it proves the ORBIT hypothesis, but because it allows an apparently objective dimension of the event to be compared with the extraordinarily specific way in which certain observers described what they encountered.

Ryan Graves has related that pilots in his squadron observed objects described as dark cubes contained within transparent spheres. One possible interpretation is to assume that this description approximately corresponds to the morphology of what was observed. This hypothesis proposes exploring a different possibility, without presenting it as an established fact.

The sphere could correspond to the initial objective manifestation of the anomaly, while the cube could represent one of the first configurations constructed by the microreality from the technological language and cognitive references characteristic of a military pilot trained to identify aircraft, geometries, and aerial threats.

Similarly, the famous Tic Tac described by David Fravor might not necessarily correspond to the physical structure of a craft. It could constitute the most stable representation that the consciousness of a fighter pilot was able to organize when confronted with a completely unknown anomaly: a simple, technological-looking form, not necessarily aerodynamic or coherent, but one that allowed him to convert an extraordinary experience into an image that could later be communicated.

In both cases, the ORBIT hypothesis does not question the truthfulness of the testimony.

What it proposes reconsidering is the level of reality to which the observed form belongs.

The anomaly may be completely real.

The representation may also be completely real for the person experiencing it.

But the two could correspond to different levels of the same interaction process.

This interpretation takes on an even more interesting dimension when the historical evolution of U.S. institutional language itself is examined.

For decades, the term Unidentified Flying Objects was used.

Subsequently, official U.S. terminology evolved toward Unidentified Anomalous Phenomena.

The change may seem minor, but it has interesting conceptual implications.

An object presupposes, at least in ordinary language, a material entity.

A phenomenon allows an observable event to be described without determining its nature in advance.

The term anomaly broadens that uncertainty even further.

This does not mean that the evolution of institutional language confirms the ORBIT hypothesis. It is nevertheless interesting that the terminology used to describe these events has become progressively less dependent on the idea of a clearly defined physical object.

From this perspective, this evolution is compatible with the methodological approach of the hypothesis.

While much of the debate remains focused on determining who is piloting the supposed craft, the ORBIT hypothesis proposes directing attention toward a different question: understanding how the anomaly interacts with our reality and with human experience.

From this perspective, the public absence of verifiable evidence concerning recovered bodies or technological remains does not eliminate the problem posed by those cases that remain without a conclusive identification. What it does is prevent us from moving directly from “unidentified phenomenon” to “non-human technology.” It is precisely within this space of uncertainty that the hypothesis attempts to operate.

It simply questions one specific interpretation of the phenomenon.

If the anomaly belongs to a domain of reality that interacts only temporarily with our environment, perhaps we should also reconsider what we expect to find as evidence. Rather than necessarily searching for crashed vehicles, metallic fragments, or even non-human biological remains, we might pay greater attention to transient manifestations, testimony, instrumental records, multiple observations, and extraordinary experiences for which the available information does not always permit a definitive identification. Whether such an anomaly can leave physical traces remains unknown.

The ORBIT hypothesis does not claim to solve the UAP phenomenon. Its purpose is to attempt to organize what we are observing and identify patterns that may help us understand it better, without prematurely defining what it is or where it comes from.

Likewise, the current declassification process also forces us to reconsider some of the questions we have asked for decades. For a long time, a significant part of the UFO discussion centered on determining whether these were extraterrestrial craft.

Perhaps that was never the most important question.

The real question could be much simpler and, at the same time, much more profound:

What exactly happens when an anomaly interacts with our reality and with human consciousness?

If that question is the right one, the new public phase that began in 2017 might be remembered not as the moment when humanity confirmed the existence of visitors from other worlds, but as the moment when it began to study the phenomenon from a different perspective—more cautious and more closely aligned with the evidence.

In that scenario, the ORBIT hypothesis appears not as an alternative to declassification, but as a possible interpretive framework through which to attempt to organize a set of observations that, so far, continue to resist traditional categories of analysis.

Perhaps declassification and the opening of these records are only part of the journey. We can open archives, learn of testimony that remained hidden for decades, and gain access to information that was previously unavailable to us, yet we will still face the same problem: determining what it is that we are actually observing.

What we can recognize is the recurrence of certain elements in some cases: something intrudes into our observable field, produces an experience that is difficult to integrate within our usual categories, and often disappears, leaving behind more questions than conclusive material evidence.

No matter how far this declassification proceeds, I believe that not even its most devoted investigators can be certain about the enormous and complex web of rumors that has fueled this whole affair.

I sincerely find, so far, insufficient reason to accept the existence of such non-human biological remains, much less exotic aircraft stored for decades in some secret location. The claims exist, and some come from people with relevant professional backgrounds, but the physical evidence that would allow them to be publicly verified remains absent. An undertaking of such magnitude would also be extraordinarily difficult to compartmentalize and keep hidden for decades from the many scientists, military personnel, officials, contractors, and researchers who would necessarily have had to participate in a structure of that nature. I find it difficult to believe that something like that exists behind the curtain.

There is also a less extraordinary possibility that should not be dismissed: some of the secrecy may not necessarily protect recovered craft, but rather the limitations of military systems themselves in identifying, understanding, or responding to certain events. Publicly acknowledging that phenomena exist which can enter monitored spaces without being immediately identified may itself constitute a vulnerability that any defense establishment would have reason to manage cautiously.

It is also possible that, over the decades, we have humanized the anomaly to such an extent that we have ultimately transformed it into a recognizable construct: aircraft, occupants, technologies, recoveries, and materials, because those are precisely the categories through which our culture learned to interpret what descended from the sky.

That construction may have taken root so deeply that many people today continue searching for clues to a rumor distorted by an era in which secrecy was everything—a narrative that ultimately became part of ufological-military folklore, growing around the phenomenon until it became confused with the phenomenon itself.

After reviewing this background, I believe we can establish at least a few important distinctions. First, the existence of observations and reports that remain unidentified constitutes a legitimate subject of investigation. Their recurrence has been sufficient to prompt official investigations, new reporting mechanisms, and sustained interest from scientific, military, and intelligence organizations. But the fact that an observation remains unidentified does not by itself determine its origin or confirm any of the explanations constructed around it.

Second, there is a considerable distance between what has been documented and some of the more extraordinary claims that have emerged during this process. Testimony concerning recovery programs, exotic materials, and non-human biological remains deserves investigation, especially when it comes from people connected to the intelligence or defense establishment, but so far it has not been accompanied, in the public domain, by independent physical evidence capable of turning those claims into established facts. This distinction between testimony, evidence, and interpretation should remain at the center of any serious analysis of the phenomenon.

Third, the ORBIT hypothesis does not resolve that uncertainty either. Its scope is more limited: to consider the possibility that some of what we interpret as an object, craft, or entity may not necessarily belong to the anomaly itself, but rather to the form assumed by an interaction whose mechanism remains unknown.

If this possibility has any value, it will have to be found in its ability to explain patterns, confront cases that contradict it, and eventually formulate observations that allow it to be tested.

From my point of view, this is where one of the greatest difficulties in this entire story lies: separating what truly manifests itself from everything we have humanized in our attempt to explain it.

There is an anomaly, yes, but perhaps we will never fully understand it, much less capture it.


Article written for: Revista de Ufolog铆a.
Read the full magazine: Click Here
For more information about the ORBIT hypothesis: Click Here


mi茅rcoles, 2 de septiembre de 2026

馃敾 Caso: Guido Dellafiori | Una vida de avistamientos

 



▼ English version below


Caso: Guido Dellafiori | Una vida de avistamientos 


Nombre del testigo: Guido Dellafiori
Ciudad y Pa铆s: Santiago y diversos sectores de la zona central de Chile, Chile
Fecha del incidente: Diversos episodios desde aproximadamente 1976–1977 y durante las d茅cadas posteriores
Hora aproximada: Variable; varios de los episodios relatados ocurrieron durante la tarde o la noche
Cantidad de Testigos: Variable seg煤n el episodio; algunos fueron vividos en solitario y otros en presencia de familiares, amigos y testigos circunstanciales
Direcci贸n o Coordenadas: Santiago, sectores cordilleranos de la zona central, El Alfalfal y Litoral Central de Chile. Coordenadas exactas no especificadas en el testimonio

Investigaci贸n por Iv谩n Vega Recabal

Guido Dellafiori sit煤a el comienzo de sus experiencias entre 1976 y 1977, cuando ten铆a aproximadamente ocho o nueve a帽os y viv铆a en Santiago de Chile. A partir de aquel per铆odo, distintos episodios ocurridos en la capital, la monta帽a y otros sectores de la zona central de Chile fueron quedando registrados en su memoria a lo largo de varias d茅cadas.

Su relato re煤ne recuerdos de diferentes etapas de su vida, algunos vividos en soledad y otros en compa帽铆a de familiares, amigos y testigos circunstanciales. Es una historia construida con el paso del tiempo y narrada desde la perspectiva de quien todav铆a conserva preguntas sobre aquello que experiment贸.

Ponte c贸modo, porque aqu铆 comienza un nuevo Testimonio OVNI.

Mi nombre es Guido Dellafiori y, desde que era ni帽o, he vivido experiencias que hasta el d铆a de hoy no he podido explicar completamente.

Todo comenz贸 cuando ten铆a entre ocho y nueve a帽os.

Fue alrededor de 1976 o 1977, en Santiago.

Hab铆amos ido con mi mam谩 y una de mis hermanas a visitar a mi abuelo, mi nono. Al terminar la visita salimos durante la tarde para tomar la micro y regresar a nuestra casa.

Fue entonces cuando vimos algo.

A unas dos o tres cuadras de distancia hab铆a un objeto sobre las casas. Lo recuerdo como algo ovalado, con dos o tres luces que giraban muy lentamente. Estaba muy bajo; calculo que no se encontraba a m谩s de cien metros sobre el suelo.

No parec铆a un helic贸ptero, porque no escuch谩bamos ning煤n sonido. Tampoco parec铆a un avi贸n. Desde nuestra perspectiva, pr谩cticamente no se mov铆a.

Yo era muy peque帽o y lo primero que hice fue preguntarle a mi mam谩:

—¿Qu茅 es eso?

Ella no supo responderme.

Creo que eso fue precisamente lo que m谩s me asust贸.

Cuando uno tiene ocho o nueve a帽os, espera que su madre pueda explicar las cosas. Pero yo percib铆 que ella tampoco entend铆a lo que est谩bamos viendo y, adem谩s, sent铆 que estaba asustada. Mi hermana, que era un poco mayor que yo, tampoco sab铆a qu茅 pod铆a ser.

Mi mam谩 hizo detener un taxi.

Nos subimos y recuerdo perfectamente que le dijo al conductor:

—Mire lo que hay all谩.

El taxista tambi茅n lo vio.




En lugar de continuar en direcci贸n al objeto, tomamos otra calle para alejarnos del lugar.

Durante muchos a帽os pens茅 que aquella experiencia hab铆a sido terror铆fica. Ahora, despu茅s de tanto tiempo, creo que buena parte de mi miedo naci贸 al ver asustada a mi mam谩. Si ella ten铆a miedo, siendo yo un ni帽o pens茅 que algo no estaba bien.

Sin embargo, la imagen permaneci贸 en mi memoria: aquel objeto ovalado, sus luces girando lentamente y su posici贸n extraordinariamente baja sobre las casas.

Ese fue el comienzo.

Algo empez贸 a repetirse

A medida que fui creciendo, comenzaron a ocurrirme otras situaciones.

Siempre he estado muy ligado a la monta帽a. Me gustaba salir a pescar, caminar por los cerros y pasar tiempo en lugares apartados. Cuando ten铆a catorce o quince a帽os ya acostumbraba internarme en la monta帽a y, muchas veces, lo hac铆a solo.

Durante esas salidas empec茅 a observar luces y situaciones que no pod铆a explicar con facilidad.

No siempre ocurr铆a cuando estaba acompa帽ado. Incluso recuerdo ocasiones en que sal铆a con amigos y no pasaba absolutamente nada. En cambio, cuando estaba solo, parec铆a suceder con mayor frecuencia.

No sab铆a qu茅 pensar.

Muchas de esas experiencias simplemente me las guardaba.

Con el paso de los a帽os ocurri贸 algo que todav铆a me llama la atenci贸n: personas que jam谩s hab铆an visto nada extra帽o comenzaron a presenciar fen贸menos cuando estaban conmigo.

Y despu茅s, muchas de ellas nunca volvieron a ver nada.

Una de las experiencias que m谩s recuerdo ocurri贸 cuando ten铆a alrededor de diecisiete a帽os.

Frecuentaba un sector de monta帽a asociado al estero y a un lugar donde se juntaban tres cursos de agua, cerca de lo que actualmente conozco como el Salto de la Leona.

Yo conoc铆a bastante bien la monta帽a.

Desde peque帽o hab铆a salido con un t铆o que me ense帽贸 a moverme en ella, orientarme y reconocer sus peligros. Por eso hay algo que siempre me ha resultado extra帽o:

aquella fue la 煤nica vez que recuerdo haberme perdido.

Hab铆a instalado mi campamento entre el sector que conoc铆amos como Los Calabozos y los Tres Esteros. Sol铆a ir los s谩bados y, algunas veces, si hab铆a un d铆a festivo, permanec铆a all铆 dos o tres d铆as completamente solo pescando truchas.

Ese s谩bado sal铆 desde mi campamento a pescar r铆o abajo.

Despu茅s emprend铆 el regreso.

Calculaba bien los tiempos y sab铆a cu谩nto demoraba en volver. Sin embargo, comenz贸 a oscurecer.

Segu铆 caminando.

Camin茅 y camin茅 mientras trataba de reconocer en la oscuridad los cerros que utilizaba como puntos de referencia para encontrar mi campamento.

Pero nunca llegu茅.

En determinado momento descubr铆 que estaba en los Tres Esteros.

Me qued茅 desconcertado.

¿C贸mo hab铆a llegado hasta all铆?

Seg煤n mis c谩lculos, mi campamento deb铆a encontrarse aproximadamente dos horas m谩s abajo. Con el tiempo del que dispon铆a, aquello no ten铆a sentido para m铆.

Hoy, despu茅s de tantos a帽os, me pregunto si ocurri贸 alg煤n tipo de p茅rdida de tiempo. No puedo asegurarlo. Solo puedo decir lo que recuerdo: hab铆a calculado mi recorrido y, de pronto, me encontraba mucho m谩s arriba de donde esperaba estar.

En ese momento no pude analizarlo demasiado.

Estaba oscuro y necesitaba regresar.

Comenc茅 a bajar.

La noche era extremadamente oscura. Recuerdo que la Luna aparecer铆a aproximadamente a las once. Mientras avanzaba tropezaba constantemente con piedras y comenz贸 a invadirme cierta desesperaci贸n.

No comprend铆a c贸mo hab铆a llegado tan lejos.

Hasta que me golpe茅 violentamente un tobillo contra una piedra.

Me detuve.

Me dije que deb铆a tranquilizarme. Estaba en la monta帽a, de noche y en un lugar peligroso. Seguir avanzando desesperadamente pod铆a empeorar las cosas.

Llevaba una polera, pantalones cortos, mi ca帽a de pescar y un canasto. La temperatura hab铆a descendido bastante.

Me acurruqu茅 junto a una piedra, cerca de unas ramas, y decid铆 esperar la salida de la Luna.

Cuando finalmente apareci贸, pude distinguir nuevamente el terreno.

Hab铆a alcanzado a bajar unos quince minutos desde los Tres Esteros, pero durante ese corto trayecto me hab铆a golpeado much铆simo. Con la luz de la Luna comenc茅 a reconocer las huellas pr贸ximas al r铆o y decid铆 caminar por all铆.

Entonces aparecieron los tres cerros que yo ten铆a grabados en la memoria como referencia para ubicar mi campamento.

Finalmente llegu茅.

Todo estaba exactamente donde lo hab铆a dejado.

Mi mochila continuaba colgada.

Saqu茅 algunas cosas, beb铆 algo, me abrigu茅 y encend铆 una fogata. Ten铆a el tobillo lastimado y sangrando, as铆 que comenc茅 a atender la herida mientras intentaba secarme y recuperar el calor.

Y entonces ocurri贸 algo todav铆a m谩s extra帽o.

Mientras estaba junto al fuego escuch茅 a alguien que ven铆a caminando desde la parte alta del r铆o.

Gritaba.

—¡Lucho! ¡Lucho!

Era plena noche.




Me qued茅 escuchando.

La voz continuaba aproxim谩ndose.

—¡Lucho! ¡Muchachos! ¿D贸nde est谩n?

Parec铆a alguien buscando personas perdidas o pidiendo ayuda.

Pero inmediatamente algo me produjo inquietud.

Si esa persona ven铆a desde arriba, ¿c贸mo era posible que no me hubiera cruzado con ella?

Yo acababa de recorrer precisamente ese sector.

En aquellos a帽os, seg煤n recuerdo, desde los Tres Esteros pr谩cticamente no se continuaba subiendo por aquella ruta. Si alguien descend铆a desde all铆, en alg煤n momento tendr铆amos que habernos encontrado.

Sin embargo, eso no hab铆a ocurrido.

No pens茅 entonces en nada paranormal. Mi primera reacci贸n fue mucho m谩s terrenal: imagin茅 que quiz谩s pod铆a tratarse de un grupo de personas haciendo algo indebido en la monta帽a.

Decid铆 ocultar mi presencia.

Me sent茅 dando la espalda a la fogata y coloqu茅 una piedra para disminuir su luz.

Esper茅.

Entonces vi pasar una figura.

Debido a la oscuridad no pude distinguir sus caracter铆sticas. Lo que recuerdo es una silueta humana caminando junto al r铆o mientras continuaba gritando con mucha fuerza:

—¡Lucho!

La figura sigui贸 r铆o abajo hasta perderse.

Durante mucho tiempo aquella historia qued贸 simplemente como una an茅cdota familiar.

Mis hijos crecieron escuch谩ndola. Incluso “el Lucho perdido” termin贸 convirti茅ndose en una broma entre nosotros. Cuando alguien de la familia busca a otra persona, alguna vez aparece el grito:

—¡Lucho! ¿D贸nde est谩s?

Han pasado d茅cadas, pero hay cosas de aquella noche que recuerdo con extraordinaria claridad.

La fogata.

La mochila colgada.

La silueta caminando junto al r铆o.

Y algo m谩s que solo muchos a帽os despu茅s comenc茅 a preguntarme:

¿Por qu茅 no intent茅 ayudarlo?

Si hoy estuviera en esa situaci贸n, probablemente silbar铆a o gritar铆a:

—¡Oye! ¿Est谩s perdido? Ven, qu茅date aqu铆 conmigo.

Pero aquella noche ni siquiera tuve esa idea.

No s茅 por qu茅.

Y tampoco puedo explicar c贸mo hab铆a llegado horas m谩s arriba de donde, seg煤n mis c谩lculos, deb铆a encontrarme.

Quiz谩s todas estas experiencias influyeron en algo que me acompa帽a hasta hoy: observo permanentemente.

Miro el cielo. Miro el entorno. Miro detalles.

Mi se帽ora muchas veces me pregunta:

—¿C贸mo te fijas en esas cosas?

No lo s茅.

Simplemente ocurre.

He avisado muchas veces a familiares y amigos cuando veo algo atravesando el cielo y les digo que salgan a mirar. Algunas veces ellos tambi茅n alcanzan a observarlo.

Es como si una parte de m铆 estuviera siempre atenta.

Entre mis veinte y treinta a帽os tambi茅n comenzaron a ocurrir situaciones distintas. Algunas personas relacionadas con el mundo ufol贸gico llegaron hasta m铆 sin que yo entendiera muy bien por qu茅.

Una de esas historias involucr贸 a un hombre que, seg煤n me cont贸 personalmente, hab铆a sido piloto de helic贸ptero de Carabineros.

Yo trabajaba entonces en una ferreter铆a junto a mi padre.

Un d铆a apareci贸 un hombre.

Mientras atend铆amos, alguien se acerc贸 a preguntarle si necesitaba ayuda.

—No —respondi贸—. Estoy esperando al joven.

Ese joven era yo.

Deb铆a tener unos veinticuatro, veinticinco o veintis茅is a帽os.

Cuando finalmente lo atend铆, comenz贸 a pedirme cosas peque帽as: algunos tornillos, unos clavos. Sus pedidos me parecieron extra帽os, como si en realidad no hubiera ido hasta all铆 para comprar.

Finalmente le pregunt茅 directamente:

—¿Necesita algo m谩s?

Entonces me respondi贸:

—Necesito hablar con usted por otra cosa. Necesito su ayuda y quiz谩s usted pueda ayudarme.

Nos apartamos un poco hacia la entrada de la ferreter铆a.

—Cu茅nteme —le dije.

Y comenz贸 a relatarme su historia.

Seg煤n me explic贸, hab铆a sido piloto de helic贸ptero de Carabineros y durante uno de sus vuelos se hab铆a encontrado con una nave extremadamente cerca del aparato. Seg煤n su relato, la situaci贸n lleg贸 a ser tan peligrosa que perdi贸 el control del helic贸ptero.

No recuerdo con seguridad si afirm贸 haber visto alg煤n ser o entidad, y no quiero agregar a su historia algo que mi memoria no puede confirmar.

Lo que s铆 recuerdo es el impacto que, seg煤n 茅l, aquella experiencia hab铆a provocado en su vida.

Dec铆a que despu茅s de aquello nunca hab铆a vuelto a ser el mismo y que no hab铆a podido continuar piloteando.

Yo conoc铆a entonces a personas vinculadas a la investigaci贸n ufol贸gica y pens茅 que alguien con m谩s experiencia pod铆a orientarlo mejor que yo.

Lo puse en contacto con un amigo.

Tiempo despu茅s ese amigo me coment贸 que el hombre estaba bajo un tratamiento farmacol贸gico muy intenso. Seg煤n lo que me cont贸, con acompa帽amiento m茅dico fueron ajustando las dosis y su estado comenz贸 a mejorar.

Hasta all铆 lleg贸 mi conocimiento directo de aquella historia.

Despu茅s perd铆 contacto con ellos.

Pero nunca olvid茅 algo fundamental:

aquel hombre hab铆a ido hasta la ferreter铆a espec铆ficamente a buscarme.

Nunca supe por qu茅.

Otra experiencia ocurri贸 en El Alfalfal durante una salida nocturna con amigos.

Hab铆amos ido a cazar conejos. Estaba con Ricardo, su hijo —tambi茅n llamado Ricardo— y su t铆o Alfredo.

Llegamos hasta un punto en que continuar con la camioneta durante la noche pod铆a resultar arriesgado. Decidimos detenernos. Sacamos caf茅 y unos s谩ndwiches y comenzamos a conversar.

En alg煤n momento les pregunt茅 si alguna vez hab铆an visto algo extra帽o.

Ricardo dijo que no.

Su hijo tampoco.

Alfredo record贸 que alguna vez hab铆a observado una luz en la monta帽a, aunque nunca supo qu茅 era y tampoco le hab铆a dado demasiada importancia.

Mientras convers谩bamos apareci贸 algo entre los cerros.

No escuch谩bamos ning煤n ruido.

Yo estaba apoyado en la parte trasera de la camioneta y les dije:

—¿Y eso que est谩 ah铆 atr谩s?

Se dieron vuelta.

—Oye, ¿qu茅 es eso?

Les ped铆 que no aceptaran inmediatamente mi interpretaci贸n.

—Analicen ustedes —les dije.

El objeto se desplazaba a baja altura, por debajo de la l铆nea de los cerros, y no escuch谩bamos el sonido que esperar铆amos de una aeronave convencional.

Nos quedamos conversando y tratando de encontrar alguna explicaci贸n.

Despu茅s guardamos las cosas.

El hijo de Ricardo y yo decidimos atravesar un sector a pie para encontrarnos nuevamente con los dem谩s m谩s adelante.

Yo llevaba un foco y 茅l iba conmigo.

Mientras rode谩bamos un cerro sent铆 algo dif铆cil de describir.

Era como si me hubieran colocado vapor alrededor de la cabeza.



No era exactamente calor ni algo que pudiera tocar con las manos. Era una sensaci贸n envolvente, concentrada alrededor de la cabeza.

Mir茅 a Ricardo.

脡l me mir贸 inmediatamente.

—¿Qu茅 es eso?

El hecho de que los dos sinti茅ramos algo al mismo tiempo me llam贸 profundamente la atenci贸n.

—No s茅 —le respond铆—. Pero qu茅date tranquilo.

Entonces comenz贸 el zumbido.

Ven铆a de arriba de nuestras cabezas.

Era r铆tmico:

zum… zum… zum…

Apagu茅 el foco.

Ricardo estaba muy asustado.

Le dije que permaneciera tranquilo, que esper谩ramos.

La sensaci贸n dur贸 quiz谩s treinta segundos o un minuto y desapareci贸.

Continuamos caminando hacia la camioneta, que se encontraba aproximadamente a unos setecientos metros.

Pero yo ten铆a la sensaci贸n de que aquello no hab铆a terminado.

Era como si algo nos siguiera.

Atravesamos una peque帽a quebrada y, cuando volvimos a subir, ocurri贸 nuevamente.

La misma sensaci贸n alrededor de nuestras cabezas.

El mismo zumbido.

Ricardo quer铆a correr.

—No corras —le dije—. Te puedes caer. Estamos de noche y es peligroso.

Permanecimos all铆.

Despu茅s de uno o dos minutos, aproximadamente, la sensaci贸n desapareci贸 y el sonido ces贸.

Regresamos a la camioneta.

Ricardo inmediatamente comenz贸 a contarle a su padre lo sucedido.

Estaba realmente asustado.

Yo, en cambio, no sent铆 miedo.

Y eso es algo que tambi茅n me ha acompa帽ado durante gran parte de mi vida.

Salvo aquella primera experiencia de infancia, cuando vi a mi madre asustada, los encuentros posteriores no me han provocado esa sensaci贸n.

Otra experiencia ocurri贸 en el Litoral Central, en un sector entre Las Cruces y El Tabo.

Hab铆amos salido durante la noche con unos amigos. Nos dividimos en dos grupos y acordamos encontrarnos posteriormente en el camino.

Yo avanzaba con uno de ellos desde el sector de la playa hacia la carretera.

Mientras camin谩bamos iba iluminando el terreno con mi foco.

En determinado momento sent铆 que algo ven铆a detr谩s.

Me di vuelta.

A unos cincuenta metros observ茅 una luz que se aproximaba.

Parec铆a un tubo fluorescente suspendido horizontalmente en el aire. Calcul茅 que pod铆a tener aproximadamente veinte o veinticinco cent铆metros de di谩metro y se desplazaba a unos dos metros sobre el suelo. Utilic茅 los cercos del camino como referencia para calcular su altura.

La ilumin茅 con mi foco.

Incluso le hice se帽ales.

El objeto continu贸 avanzando muy lentamente.



Cuando lleg贸 frente a nosotros ocurri贸 algo que recuerdo perfectamente: descendi贸 unos veinte cent铆metros, continu贸 aproximadamente cinco o seis metros y volvi贸 a elevarse unos veinte cent铆metros.

Despu茅s sigui贸 desplaz谩ndose hacia la carretera.

Mi acompa帽ante me pregunt贸:

—¿Qu茅 es eso?

Yo hab铆a visto anteriormente registros de objetos luminosos semejantes y trat茅 de explicarle esa referencia, pero 茅l comenz贸 a asustarse.

Seguimos caminando.

M谩s adelante hab铆a un sector con eucaliptos.

De pronto volv铆 a verla.

—Viene de vuelta —le dije.

Ah铆 mi compa帽ero entr贸 realmente en p谩nico.

Se puso detr谩s de m铆, se arrodill贸 y comenz贸 a rezar.

—No lo alumbres —me ped铆a.

Yo permanec铆 quieto.

Quer铆a observar.

La luz volvi贸 hacia nosotros y repet铆 las se帽ales con el foco.

Cuando pas贸 nuevamente frente a m铆 realiz贸 pr谩cticamente el mismo movimiento: descendi贸 alrededor de veinte cent铆metros, avanz贸 unos cinco metros, recuper贸 la altura anterior y continu贸 en direcci贸n a la costa hasta desaparecer.

Mi amigo estaba aterrado.

Se aferraba a mis pantalones desde atr谩s con tanta fuerza que tuve que pedirle que me soltara.

Despu茅s encontramos al resto del grupo.

Lo extra帽o fue que ellos ven铆an por el mismo camino y aseguraron no haber visto nada.

Mi acompa帽ante no pod铆a comprenderlo.

—¿C贸mo no vieron la luz? —les preguntaba—. ¡Estaba flotando a dos metros de altura!

Pero ellos insistieron:

no hab铆an visto nada.

A帽os despu茅s volv铆 a conversar sobre aquella noche con una de las personas relacionadas con ese grupo. El recuerdo segu铆a existiendo, especialmente el miedo que hab铆a provocado la experiencia.

¿De d贸nde nace el miedo?

He pensado muchas veces en eso.

Creo que gran parte del miedo aparece cuando nos enfrentamos a algo para lo cual no tenemos una explicaci贸n.

Eso fue exactamente lo que me ocurri贸 cuando era ni帽o.

Vi algo.

Pregunt茅 qu茅 era.

Mi mam谩 no pudo explicarlo.

Y entonces apareci贸 el miedo.

Con mis hijos ocurri贸 algo parecido.

Cuando eran m谩s peque帽os sal铆amos a observar el cielo y algunas veces ve铆amos luces que nos parec铆an extra帽as. Ellos despu茅s me dijeron que sent铆an miedo, pero que cuando estaban conmigo se sent铆an seguros.

Quiz谩s porque yo conoc铆a estas historias y hab铆a vivido situaciones similares.

No tengo una respuesta definitiva.

Tambi茅n escuch茅 durante a帽os, dentro de ambientes ufol贸gicos, la idea de que la presencia de extraterrestres en pel铆culas y en la cultura popular podr铆a constituir una especie de preparaci贸n colectiva.

Eso era lo que algunas personas vinculadas al tema me dec铆an:

—Nos est谩n preparando.

Nunca he podido demostrar algo as铆. Lo menciono porque forma parte de las conversaciones y reflexiones que acompa帽aron mis experiencias durante aquellos a帽os.

Existe otro aspecto dif铆cil de explicar.

Me ha ocurrido muchas veces que personas que nunca hab铆an observado nada extra帽o ven algo cuando est谩n conmigo y despu茅s, seg煤n ellas mismas me cuentan, no vuelven a vivir una experiencia semejante.

No s茅 por qu茅 sucede.

Cuando ten铆a alrededor de veintisiete o veintiocho a帽os, alguien que se consideraba a s铆 mismo un contactado me habl贸 de este fen贸meno.

En aquel tiempo yo trataba de comprender si todo esto ten铆a alguna realidad detr谩s o si pod铆a existir otra explicaci贸n.

Todav铆a me hago esa pregunta.

Nunca he sentido estas experiencias como una carga.

M谩s bien desarroll茅 una atenci贸n constante.

Hay una observaci贸n que compart铆 con mi familia y que recuerdo especialmente.

Est谩bamos nuevamente en El Alfalfal.

Durante a帽os fui all铆 con mis hijos, con linternas y luces, a observar el cielo. En muchas oportunidades vimos luces desplaz谩ndose en diferentes direcciones.

Pero una noche mi hija llam贸 mi atenci贸n.

—Pap谩, mira.

Observamos tres luces.

Lo que hac铆a extraordinaria la imagen era que las tres parec铆an desplazarse juntas, conservando una formaci贸n triangular.

Mi hija lo estaba viendo conmigo.



La formaci贸n continu贸 avanzando hasta alejarse hacia la monta帽a y finalmente desaparecer de nuestra vista.

Despu茅s de todo lo vivido, lo 煤nico que puedo decir es que cada experiencia debe analizarse dentro de su contexto.

Existen muchas cosas que todav铆a desconocemos. Algunas personas quiz谩s llegar谩n a conocerlas y otras no.

Pero no hay que precipitarse.

Hay que conservar momentos de calma.

Sentarse.

Analizar.

Pensar.

Y, de vez en cuando, mirar mucho al cielo.



¿Eres testigo? Si has vivido un encuentro cercano con el fen贸meno OVNI/UAP, puede escribirnos al siguiente correo electr贸nico: MiTestimonioOvni@gmail.com Antes de enviar tu caso, te recomendamos revisar nuestra gu铆a pr谩ctica para testigos, donde encontrar谩s consejos 煤tiles para registrar tu testimonio: AQU脥

Derechos de Autor: El presente testimonio est谩 protegido por derechos de autor y forma parte del material de investigaci贸n del escritor e investigador Iv谩n Vega Recabal. Su publicaci贸n completa ser谩 incluida en su pr贸ximo libro. Queda prohibida su reproducci贸n total o parcial sin autorizaci贸n.

© Todos los derechos reservados.



Case: Guido Dellafiori | A Lifetime of Sightings


Witness Name: Guido Dellafiori
City and Country: Santiago and various areas of central Chile, Chile
Date of Incident: Various episodes from approximately 1976–1977 and throughout the following decades
Approximate Time: Variable; several of the episodes described occurred during the afternoon or at night
Number of Witnesses: Variable depending on the episode; some were experienced alone and others in the presence of family members, friends, and incidental witnesses
Address or Coordinates: Santiago, mountain areas of central Chile, El Alfalfal, and Chile’s Central Coast. Exact coordinates were not specified in the testimony

Investigation by Iv谩n Vega Recabal

Guido Dellafiori places the beginning of his experiences between 1976 and 1977, when he was approximately eight or nine years old and living in Santiago, Chile. From that period onward, different episodes that occurred in the capital, the mountains, and other areas of central Chile remained etched in his memory over the course of several decades.

His account brings together memories from different stages of his life, some experienced alone and others in the company of family members, friends, and incidental witnesses. It is a story built over time and told from the perspective of someone who still has questions about what he experienced.

Make yourself comfortable, because a new UFO Testimony begins here.

My name is Guido Dellafiori, and since I was a child I have lived through experiences that, to this day, I have not been able to fully explain.

It all began when I was between eight and nine years old.

It was around 1976 or 1977, in Santiago.

My mother, one of my sisters, and I had gone to visit my grandfather, my nono. When the visit was over, we left in the afternoon to catch the bus and return home.

That was when we saw something.

About two or three blocks away, there was an object above the houses. I remember it as something oval-shaped, with two or three lights rotating very slowly. It was very low; I estimate that it was no more than one hundred meters above the ground.

It did not look like a helicopter because we could not hear any sound. It did not look like an airplane either. From our perspective, it was practically motionless.

I was very young, and the first thing I did was ask my mother:

“What is that?”

She did not know how to answer me.

I think that was precisely what frightened me the most.

When you are eight or nine years old, you expect your mother to be able to explain things. But I could tell that she did not understand what we were seeing either, and I also sensed that she was afraid. My sister, who was a little older than I was, did not know what it could be either.

My mother stopped a taxi.

We got in, and I remember perfectly that she said to the driver:

“Look at what’s over there.”

The taxi driver saw it too.

Instead of continuing in the direction of the object, we took another street to move away from the area.

For many years, I thought that experience had been terrifying.

Now, after so much time, I believe much of my fear came from seeing my mother frightened. If she was afraid, then as a child I thought something must be wrong.

Still, the image remained in my memory: that oval-shaped object, its lights rotating slowly, and its extraordinarily low position above the houses.

That was the beginning.

Something Began to Repeat Itself

As I grew older, other situations began to happen to me.

I have always had a very strong connection to the mountains. I liked going fishing, hiking through the hills, and spending time in remote places. By the time I was fourteen or fifteen, I was already accustomed to venturing into the mountains, and many times I did so alone.

During those outings, I began to observe lights and situations that I could not easily explain.

It did not always happen when I was with other people. In fact, I remember occasions when I went out with friends and absolutely nothing happened. But when I was alone, it seemed to happen more often.

I did not know what to think.

I simply kept many of those experiences to myself.

As the years passed, something happened that still catches my attention: people who had never seen anything strange began to witness phenomena when they were with me.

And afterward, many of them never saw anything again.

One of the experiences I remember most clearly happened when I was around seventeen years old.

I used to frequent a mountain area associated with the stream and a place where three waterways came together, near what I now know as Salto de la Leona.

I knew the mountains quite well.

Since I was little, I had gone out with an uncle who taught me how to move through the mountains, find my way, and recognize their dangers. That is why there is something that has always seemed strange to me:

that was the only time I remember ever getting lost.

I had set up my camp between the area we knew as Los Calabozos and Tres Esteros. I used to go there on Saturdays and, sometimes, if there was a holiday, I would stay there for two or three days completely alone, fishing for trout.

That Saturday, I left my camp to fish downstream.

Afterward, I started back.

I was good at estimating the time and knew how long it took me to return. However, it began to get dark.

I kept walking.

I walked and walked while trying to recognize, in the darkness, the hills I used as landmarks to find my camp.

But I never reached it.

At a certain point, I discovered that I was at Tres Esteros.

I was bewildered.

How had I gotten there?

According to my calculations, my camp should have been approximately two hours farther down. Given the amount of time I had, that made no sense to me.

Today, after so many years, I wonder whether some kind of missing time occurred. I cannot say for certain. I can only say what I remember: I had calculated my route, and suddenly I found myself much farther upstream than I expected to be.

At that moment, I could not analyze it very much.

It was dark, and I needed to get back.

I started heading down.

The night was extremely dark. I remember that the Moon was supposed to appear at around eleven o’clock. As I moved forward, I kept tripping over rocks, and a certain desperation began to take hold of me.

I could not understand how I had gotten so far away.

Then I struck my ankle violently against a rock.

I stopped.

I told myself that I had to calm down. I was in the mountains, at night, in a dangerous place. Continuing in a panic could make things worse.

I was wearing a T-shirt and shorts and carrying my fishing rod and a basket. The temperature had dropped considerably.

I curled up beside a rock, near some branches, and decided to wait for the Moon to rise.

When it finally appeared, I could make out the terrain again.

I had managed to descend for about fifteen minutes from Tres Esteros, but during that short stretch I had banged myself up badly. With the moonlight, I began to recognize the tracks near the river and decided to walk along them.

Then the three hills that were etched in my memory as landmarks for locating my camp came into view.

I finally arrived.

Everything was exactly where I had left it.

My backpack was still hanging there.

I took out a few things, drank something, put on warmer clothes, and lit a fire. My ankle was injured and bleeding, so I began tending to the wound while trying to dry off and warm myself up.

And then something even stranger happened.

While I was sitting by the fire, I heard someone walking down from the upper part of the river.

He was shouting.

“Lucho! Lucho!”

It was the middle of the night.

I listened.

The voice kept getting closer.

“Lucho! Guys! Where are you?”

It sounded like someone searching for people who were lost or calling for help.

But immediately, something made me uneasy.

If that person was coming from upstream, how was it possible that I had not crossed paths with him?

I had just traveled through that exact area.

In those years, as I remember it, the route practically did not continue upward beyond Tres Esteros. If someone was coming down from there, at some point we should have encountered each other.

But that had not happened.

At the time, I did not think of anything paranormal. My first reaction was much more down-to-earth: I imagined that perhaps it was a group of people doing something they should not be doing in the mountains.

I decided to conceal my presence.

I sat with my back to the fire and placed a rock so that it would reduce the light.

I waited.

Then I saw a figure pass by.

Because of the darkness, I could not make out its features. What I remember is a human silhouette walking beside the river while continuing to shout very loudly:

“Lucho!”

The figure continued downstream until it disappeared.

For a long time, that story remained simply a family anecdote.

My children grew up hearing it. “Lost Lucho” even became a joke among us. When someone in the family is looking for somebody else, every now and then someone will shout:

“Lucho! Where are you?”

Decades have passed, but there are things from that night that I remember with extraordinary clarity.

The fire.

The hanging backpack.

The silhouette walking beside the river.

And something else that I only began to wonder about many years later:

Why didn’t I try to help him?

If I were in that situation today, I would probably whistle or shout:

“Hey! Are you lost? Come over here, stay with me.”

But that night, the thought did not even occur to me.

I do not know why.

And I also cannot explain how I had ended up hours farther upstream than, according to my calculations, I should have been.

Perhaps all these experiences influenced something that remains with me to this day: I am constantly observing.

I look at the sky. I look at my surroundings. I notice details.

My wife often asks me:

“How do you notice those things?”

I do not know.

It simply happens.

Many times, when I see something crossing the sky, I alert family and friends and tell them to come outside and look. Sometimes they manage to see it too.

It is as though part of me is always paying attention.

Between my twenties and thirties, different kinds of situations also began to occur. Some people connected to the UFO field came to me without my really understanding why.

One of those stories involved a man who, according to what he personally told me, had been a helicopter pilot for Carabineros, Chile’s national police force.

At the time, I worked in a hardware store with my father.

One day, a man came in.

While we were serving customers, someone approached him and asked whether he needed help.

“No,” he replied. “I’m waiting for the young man.”

That young man was me.

I must have been about twenty-four, twenty-five, or twenty-six years old.

When I finally helped him, he began asking me for small things: some screws, a few nails. His requests seemed strange to me, as though he had not really come there to buy anything.

Finally, I asked him directly:

“Do you need anything else?”

Then he replied:

“I need to talk to you about something else. I need your help, and perhaps you can help me.”

We moved slightly aside, toward the entrance of the hardware store.

“Tell me,” I said.

And he began telling me his story.

According to what he explained, he had been a helicopter pilot for Carabineros, and during one of his flights he had encountered a craft extremely close to the aircraft. According to his account, the situation became so dangerous that he lost control of the helicopter.

I do not remember with certainty whether he said he had seen any being or entity, and I do not want to add anything to his story that my memory cannot confirm.

What I do remember is the impact that, according to him, that experience had had on his life.

He said that after it happened, he had never been the same and had been unable to continue flying.

At the time, I knew people connected to UFO research, and I thought someone with more experience might be able to guide him better than I could.

I put him in touch with a friend.

Some time later, that friend told me that the man was undergoing very intensive drug treatment. According to what he told me, with medical supervision they gradually adjusted the doses, and his condition began to improve.

That is as far as my direct knowledge of that story goes.

Afterward, I lost contact with them.

But I never forgot one fundamental detail:

that man had gone to the hardware store specifically looking for me.

I never knew why.

Another experience occurred in El Alfalfal during a nighttime outing with friends.

We had gone rabbit hunting. I was with Ricardo, his son—also named Ricardo—and his uncle Alfredo.

We reached a point where continuing in the pickup truck at night could be risky. We decided to stop. We took out coffee and some sandwiches and began talking.

At some point, I asked them whether they had ever seen anything strange.

Ricardo said no.

His son had not either.

Alfredo remembered that he had once seen a light in the mountains, although he never knew what it was and had not given it much importance.

While we were talking, something appeared between the hills.

We could not hear any noise.

I was leaning against the back of the pickup truck, and I said to them:

“What about that thing back there?”

They turned around.

“Hey, what is that?”

I asked them not to immediately accept my interpretation.

“Analyze it yourselves,” I told them.

The object was moving at low altitude, below the line of the hills, and we could not hear the sound we would expect from a conventional aircraft.

We stayed there talking and trying to find some explanation.

Then we packed everything away.

Ricardo’s son and I decided to cross an area on foot and meet up with the others farther ahead.

I was carrying a spotlight, and he was walking with me.

As we went around a hill, I felt something that is difficult to describe.

It was as if steam had been placed around my head.

It was not exactly heat, nor was it something I could touch with my hands. It was an enveloping sensation concentrated around my head.

I looked at Ricardo.

He immediately looked at me.

“What is that?”

The fact that both of us felt something at the same time caught my attention deeply.

“I don’t know,” I replied. “But stay calm.”

Then the buzzing began.

It came from above our heads.

It was rhythmic:

buzz… buzz… buzz…

I turned off the spotlight.

Ricardo was very frightened.

I told him to remain calm and that we should wait.

The sensation lasted perhaps thirty seconds or a minute, and then disappeared.

We continued walking toward the pickup truck, which was approximately seven hundred meters away.

But I had the feeling that it was not over.

It was as though something was following us.

We crossed a small ravine and, when we climbed back up, it happened again.

The same sensation around our heads.

The same buzzing.

Ricardo wanted to run.

“Don’t run,” I told him. “You could fall. It’s nighttime, and it’s dangerous.”

We stayed there.

After approximately one or two minutes, the sensation disappeared and the sound stopped.

We returned to the pickup truck.

Ricardo immediately began telling his father what had happened.

He was genuinely frightened.

I, on the other hand, was not afraid.

And that is something that has also accompanied me throughout much of my life.

Except for that first childhood experience, when I saw my mother frightened, the later encounters have not caused me that feeling.

Another experience occurred on Chile’s Central Coast, in an area between Las Cruces and El Tabo.

We had gone out at night with some friends. We split into two groups and agreed to meet later on the road.

I was walking with one of them from the beach area toward the highway.

As we walked, I was illuminating the ground with my spotlight.

At a certain point, I felt that something was coming from behind us.

I turned around.

About fifty meters away, I saw a light approaching.

It looked like a fluorescent tube suspended horizontally in the air. I estimated that it might have been approximately twenty or twenty-five centimeters in diameter, and it was moving about two meters above the ground. I used the fences along the road as a reference to estimate its height.

I shone my spotlight on it.

I even signaled to it.

The object continued moving forward very slowly.

When it came directly in front of us, something happened that I remember perfectly:

it descended about twenty centimeters, continued for approximately five or six meters, and then rose about twenty centimeters back to its previous height.

After that, it continued moving toward the highway.

My companion asked me:

“What is that?”

I had previously seen recordings of similar luminous objects and tried to explain that reference to him, but he began to get frightened.

We kept walking.

Farther ahead, there was an area with eucalyptus trees.

Suddenly, I saw it again.

“It’s coming back,” I told him.

At that point, my companion truly panicked.

He got behind me, knelt down, and began to pray.

“Don’t shine the light on it,” he begged me.

I remained still.

I wanted to observe.

The light came back toward us, and I again signaled to it with the spotlight.

When it passed in front of me again, it made practically the same movement: it descended about twenty centimeters, moved forward about five meters, returned to its previous height, and continued toward the coast until it disappeared.

My friend was terrified.

He was gripping the back of my pants so tightly that I had to ask him to let go.

Afterward, we met up with the rest of the group.

The strange thing was that they had been coming along the same road and said they had not seen anything.

My companion could not understand it.

“How could you not have seen the light?” he asked them. “It was floating two meters above the ground!”

But they insisted:

they had not seen anything.

Years later, I spoke again about that night with one of the people connected to that group. The memory was still there, especially the fear the experience had caused.

Where Does Fear Come From?

I have thought about that many times.

I believe much of fear appears when we are confronted with something for which we have no explanation.

That is exactly what happened to me when I was a child.

I saw something.

I asked what it was.

My mother could not explain it.

And then the fear appeared.

Something similar happened with my children.

When they were younger, we would go out to observe the sky, and sometimes we saw lights that seemed strange to us. They later told me that they felt afraid, but that when they were with me, they felt safe.

Perhaps because I knew these stories and had lived through similar situations.

I do not have a definitive answer.

For years, within UFO circles, I also heard the idea that the presence of extraterrestrials in movies and popular culture could constitute a kind of collective preparation.

That was what some people connected to the subject would tell me:

“They’re preparing us.”

I have never been able to prove anything like that. I mention it because it was part of the conversations and reflections that accompanied my experiences during those years.

There is another aspect that is difficult to explain.

It has happened to me many times that people who had never observed anything strange see something when they are with me and then, according to what they themselves tell me, never have a similar experience again.

I do not know why that happens.

When I was around twenty-seven or twenty-eight years old, someone who considered himself a contactee spoke to me about this phenomenon.

At that time, I was trying to understand whether there was any reality behind all of this or whether another explanation might exist.

I still ask myself that question.

I have never experienced these events as a burden.

Rather, I developed a constant attentiveness.

There is one observation I shared with my family that I remember especially well.

We were in El Alfalfal again.

For years, I went there with my children, carrying flashlights and lights, to observe the sky.

On many occasions, we saw lights moving in different directions.

But one night, my daughter called my attention to something.

“Dad, look.”

We observed three lights.

What made the image extraordinary was that the three seemed to move together, maintaining a triangular formation.

My daughter was seeing it with me.

The formation continued moving until it receded toward the mountains and finally disappeared from our view.

After everything I have experienced, the only thing I can say is that each experience must be analyzed within its context.

There are many things we still do not know. Some people may come to understand them, while others may not.

But we should not rush to conclusions.

We need to preserve moments of calm.

Sit down.

Analyze.

Think.

And, every now and then, spend a lot of time looking at the sky.


馃敾 La desclasificaci贸n UAP bajo la mirada de la hip贸tesis ORBIT

  ▼ English version below La desclasificaci贸n UAP bajo la mirada de la hip贸tesis ORBIT Por Iv谩n Vega Recabal  Diciembre de 2017 no marc贸 e...